Acupuncture Torn Meniscus

iaaai blogotek:
iaaai blogotek; When humans collectively mediate their realities and draw more every day, alive.
More or less distanced from the machine environment automated. Accessibility of audiovisual recordings, and digital storage of traces involved in verify and exchange standards compliance collective
as an almost continuous discussion between the individual body and social body.

Everyday life in "ego trip" or under control is relayed by its virtual expansion: extrapolation between fictional and documentary representation, amounts of information flowing and outbid each day via communication technologies.

Each of us is then a sum mode data display on the web 2.0 or confidential under the collective supervision.
Like a leak in the empty space of loneliness or the blank page each gives his life to see and identify the image of others.

Technically the development of these data is closely related to the increasing availability of digital technologies.
Creation; transfer and publication are configured around here steps of computer and audiovisual instruments The general public.
The challenge here is invested in digital part of the user, not the programmer.

He is enjoying a new technical context:
creating unlimited amount of support;
storage, archiving and classification of data generated;
accessibility objects;
and permeability of geographical and political boundaries.

The media and broadcast almost instantaneously and some fragments of human civilization gives rise to much "submissions Persistent auxiliaires " (dik cite Submit ) des banques de stockage, d'hébergement qui document intime et Sphère the public, fictive réel de l'humain et .
if Comme chacun s'ateller joins à établir Grande Bibliothèque on passe ce qui est of ou disparaître transformer.


Cnd: QCB: Mtl: Trudeau Aerprt

iaaai blogotek testifies a time when men and women collectively mediate their realities and seem to make traces still more every day, living more or less distanced from the machine.

for automation and accessibility of visual attraction, the digital image to verify participation and exchange rules in accordance collective as an ongoing debate between the individual body and social body.

Daily life under "ego trip" or under control is relayed by the virtual extension:
extrapolation between fictional and documentary representation, amounts of information flow and outbid each day through communication technologies.

Each of us are then a sum of data on exposure method in the web rInternet (red) 2.0 or confidential under the collective supervision.
As an escape from the empty space, loneliness, or the blank page each gives to see his life and recorded the image of others. Technically

the development of these data is closely linked to the increased accessibility of digital technologies.
Creation, transfer and publication stages here are set around audiovisual tools and instruments "public opinion."

is assessing a new context Technical:
creating quantitative unlimited support;
storage, archiving and classification of data generated
and permeability of the geographical and political boundaries.

The broadcast media coverage and almost instantaneously and some fragments of human civilization gives rise to many "auxiliary memory persistent" (quoted Submit dik) storage banks, housing
documenting the area intimate and public, real and fictional people.
As if each ATELLA to be set large biblioteca de lo que está en paso desaparecer o transformarse.

[II] see [Plogtk] one time when men and women [Mdetysnt] what they are unanimously and appears to formulate the impact of many of them every day, living one More or less moving away from the machine.
automation and accessibility of [Kketings] [Audio - visual], contributes to the [digital images] to examine the criteria and exchanged agree collectively; such as Rippling hair enters the discussion bridge individual and social bridge.
left the [daily life] under the "man-trip" or actual control its enlargement:

between the extrapolation of a fake Bobbing and documentaries, [Iinformoishn flow] and the price of many of plus each day through communication technology.

represents [each one] between us then the total data in the Gallery Method on the fabric of 2.0 or confidential [and w Ethein Vermourk P] collective [Monitor] .

Cellular Respiration Ap Bio Lab Graph

We come at 6:20 to start the bus, it is a small grocery store that serves as a bus station, the bus is nearly full and many passengers waiting to buy tickets! The seats will be expensive ... Above travelers chattering in Chinese, I tried to explain that I have to catch a plane to Chengdu tomorrow ... pure lie of course, but it's our only chance to leave Baiyue today ' hui.
We finally offer me a ticket to Kangding, I take it (35 €) and we ride the bus, Phew!. It's the equivalent of two stages, how will we move on, or will we tomorrow night? Mystery!



We do not have the best squares, and the bus is pathetic. Yet our long road to Luhuo will be interrupted only twice: a hose exploded and tape repaired to stop in front of a bus similar solidarity poured into the ditch. In our own bus already packed, we get a lot of the shipwrecked passengers! Twelve-hour journey in difficult conditions and the only driver was not relayed! He will leave tomorrow at 6: 00 for the second segment (without us).

Safeway Bakery 1 Birthday Cakes

Baiyu

Day Off, Forced. No bus to continue our path: the next is tomorrow at 6:30!
Hoping to find him in celebration, I decided to return to the monastery of Baiyue. Alas, it is quiet and deserted ...
The monks go about household chores, without enthusiasm. I visited a few rooms where young monks confectionnent statues liturgical yak butter (linked with barley flour).


I am hailed by a young Tibetan, a brush on the ear after training in the basement of the temple. Six or seven young people are there who make great decorative paints (tangkas) for the monastery. The canvases are stretched vertically (2x3 m), scaffolding is installed and the painters are busy with their tiny brushes: miniatures of 6 m²!

These kids are cheeky and mocking, but I admire their work, I show them my little book of Buddhist pantheon. They are interested in Tibetan texts and engravings. I take pictures of them and their webs. The climate has changed when I left them and they me accompany the square.

then I go down into another basement where Tibetan confectionnent paper in large trays and engraved in the light Updated wooden plates for printing woodblock: mantras and images of deities. It's beautiful work. I bought three old mantras.

In return, I noticed some beautiful Tibetan carpets drying on a balcony. I hailed the young woman on the terrace, showing him the carpet. She goes and tells me to open my mother, who allows me to admire the carpet near and greeted me in her kitchen. She offers me tea butter churn it with a blender! It is very good. Then she offers a delicious sweet tsampa and a big bowl of yogurt (yak). I enjoy it! What a warm welcome!


During this extended visit, Regine stayed in town, joined the small Chinese restaurant that serves as a canteen for two days and joined a trio of women for making ravioli chain ... with chopsticks.